Results for 'J. Ernesto Solanes'

961 found
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  1.  14
    Human-robot collaboration for surface treatment tasks.Luis Gracia, J. Ernesto Solanes, Pau Muñoz-Benavent, Jaime Valls Miro, Carlos Perez-Vidal & Josep Tornero - 2019 - Interaction Studies 20 (1):148-184.
    This paper presents a human-robot closely collaborative solution to cooperatively perform surface treatment tasks such as polishing, grinding, finishing, deburring, etc. The proposed scheme is based on task priority and non-conventional sliding mode control. Furthermore, the proposal includes two force sensors attached to the manipulator end-effector and tool: one sensor is used to properly accomplish the surface treatment task, while the second one is used by the operator to guide the robot tool. The applicability and feasibility of the proposed collaborative (...)
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  2.  15
    Human-robot collaboration for surface treatment tasks.Luis Gracia, J. Ernesto Solanes, Pau Muñoz-Benavent, Jaime Valls Miro, Carlos Perez-Vidal & Josep Tornero - 2019 - Interaction Studies 20 (1):148-184.
    This paper presents a human-robot closely collaborative solution to cooperatively perform surface treatment tasks such as polishing, grinding, finishing, deburring, etc. The proposed scheme is based on task priority and non-conventional sliding mode control. Furthermore, the proposal includes two force sensors attached to the manipulator end-effector and tool: one sensor is used to properly accomplish the surface treatment task, while the second one is used by the operator to guide the robot tool. The applicability and feasibility of the proposed collaborative (...)
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  3.  20
    A missão dos guaycurúes e sua relação com Assunção.Ernesto J. A. Maeder - 2009 - Dialogos 13 (2).
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  4.  20
    Actores, prácticas y relaciones en el mundo colonial de la Cuenca del Plata - doi: 10.4025/dialogos.v19i2.1007.Ernesto J. A. Maeder - 2015 - Dialogos 19 (2).
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  5.  20
    The Prestige of Social Scientists in Spain and France: An Examination of Their h-Index Values Using Scopus and Google Scholar.Marcelo P. Dabós, Ernesto R. Gantman & Carlos J. Fernández Rodríguez - 2019 - Minerva 57 (1):47-66.
    We analyze the prestige of 1,500 scholars in economics, sociology, and management who have Spanish and French institutional affiliations operationalized by their h-index in Scopus and Google Scholar. We use a negative binomial count model to examine how some individual factors affect the h-index from both databases. The results show a non-monotonic relationship between the researchers’ career length and their h-index. There is a positive and statistically significant relationship between total research output and the h-index. The share of publications in (...)
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  6.  3
    Bioética y Derecho: la positivización de los principios.Ernesto J. Vidal Gil - 2017 - Anales de la Cátedra Francisco Suárez 52:23-41.
    El artículo ofrece una reflexión personal sobre los principios de la bioética. El tiempo de los derechos exige su positivización: es un riesgo y una oportunidad. El autor analiza la situación actual y señala la fragilidad de los principios por su indeterminación. Muestra el proceso de positivización y concluye que los principios deben ser positivizados y las reglas formuladas de acuerdo con los principios. Como en los juegos de suma cero si las reglas ganan, los principios pierden. Parece que los (...)
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  7. Kant y las ciencias sociales.Patiño Avila & J. Ernesto - 1984 - Tunja [Colombia]: Ediciones "La Rana y el Aguila".
     
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  8.  5
    "Obra abierta": anticipo pragmático de Umberto Eco.Ernesto G. Edwards - 1994 - Tópicos 2:117-129.
    La intención de nuestro trabajo ha sido la de exponer la anticipación pragmática que realizara U. Eco en "Obra abierta", ya en 1962, insustituible para una hermenéutica de la obra de arte, que pone especial atención en la instancia del usuario, imaginando un lector modelo ejerciendo actos de libertad consciente para una obra que se presenta como abierta, a veces en movimiento, e invariablemente como metáfora epistemológica de nuestro tiempo.Hemos presentado algunos aportes que sobre el contexto han realizado lingüistas, aportes (...)
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  9.  44
    Is the ‘Common-Bundle View’ of ethnicity problematic?Ernesto Rosen Velásquez - 2011 - Philosophy and Social Criticism 37 (3):325-344.
    What is ethnicity and how does it inform the way we understand ethical and political issues involving ethnic change and ethnically conscious public policies? Jorge J. E. Gracia put forth what he calls his ‘Familial-Historical View’ of ethnicity in which Hispanic identity is understood in terms of history and family resemblances. He criticizes what he calls the ‘Common-Bundle View’ of ethnicity which understands ethnic belonging in terms of an essence. I defend two negative theses which lead to the outlines of (...)
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  10.  38
    Un lugar para la religión. Examen crítico de la filosofía de la religión de Jorge Aurelio Díaz.Raúl Ernesto Meléndez Acuña & Carlos Miguel Gómez - 2018 - Ideas Y Valores 67 (167):241-264.
    Se explora cr.ticamente el pensamiento del fil.sofo colombiano Jorge Aurelio Díaz acerca de la religi.n. En particular, se examina, por un lado, la cuestión del lugar y el papel de la religi.n en la modernidad, a partir de la pregunta por la racionalidad y el valor cognitivo de la creencia religiosa, y, por otro lado, la diferencia entre misticismoy religión. Se plantear.n y discutir.n algunos aspectos problemáticos de lamanera en que Díaz comprende ambos asuntos.
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  11.  16
    Characterization of rock material by point load strength index test and direct cut.Ernesto Patricio Feijoo Calle & Paúl Andrés Almache Rodríguez - 2021 - Minerva 2 (4):11-22.
    The objective of this work is to establish a relationship between the cutting time in rocks, determining a speed and the point load strength index test, Is, to characterize the rock in terms of resistance and avoid sending samples to laboratories. As a first stage, on andesite samples, 5 x 5 x 10 cm test tubes were made. After the elaboration they were subjected to cutting, using an electric floor cutter and the time was evaluated. This cut was made in (...)
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  12.  10
    Characterization of the unconfined compressive strength test in rocks by fine granulometry.Ernesto Patricio Feijoo Calle & Bernardo Andrés Feijoo Guevara - 2020 - Minerva 1 (3):5-14.
    This work presents a proposal for the characterization of the UnconfinedCompressive Strength test, through a series of operations that can be carried outwithout inconvenience in the field. Initially, fresh rock samples are obtained from outcropsin the area and specimens of specific dimensions are made. After the test specimenelaboration phase, crushing and granulometric classification tests are carried out witha set of specimens and in parallel with a second group, UCS tests are carried out. With theresults, the rock is characterized by graphing (...)
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  13.  55
    Is the 'Common-Bundle View' of ethnicity problematic?Ernesto Rosen Velásquez - 2011 - Philosophy and Social Criticism 37 (3):325-344.
    What is ethnicity and how does it inform the way we understand ethical and political issues involving ethnic change and ethnically conscious public policies? Jorge J. E. Gracia put forth what he calls his ‘Familial-Historical View’ of ethnicity in which Hispanic identity is understood in terms of history and family resemblances. He criticizes what he calls the ‘Common-Bundle View’ of ethnicity which understands ethnic belonging in terms of an essence. I defend two negative theses which lead to the outlines of (...)
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  14.  29
    Para que precisamos do conteúdo disjuntivo?Ernesto Perini-Santos - 2005 - Philósophos - Revista de Filosofia 10 (2).
    A idéia que existe um conteúdo comum à percepção e à mera aparência da percepção parece natural: ter uma ilusão não é outra coisa senão ter uma experiência que é subjetivamente indistingüível da percepção, e isto pode ser explicado pela identificação do conteúdo comum aos dois casos. Contra a postulação de um estado mental comum à percepção e à ilusão, alguns autores como P. Snowdon e J. McDowell propuseram uma teoria disjuntiva do conteúdo sensorial. Se um sujeito tem a impressão (...)
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  15. Judith Butler, Ernesto Laclau and Slavoj Zizek, Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.J. Roberts - forthcoming - Radical Philosophy.
     
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  16.  5
    Review of Ernesto Grassi and Thure von Uexküll: Von Ursprung Und Grenzen der Geisteswissenschaften Und Naturwissenschaften[REVIEW]J. S. Wilkie - 1953 - British Journal for the Philosophy of Science 3 (12):377-379.
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  17.  18
    Populism and the separation of power and knowledge.Brian C. J. Singer - 2021 - Thesis Eleven 164 (1):120-143.
    Not long ago, under the influence of Michel Foucault, one spoke of the conjunction of knowledge and power, but in this post-truth era power appears singularly uninterested in knowledge, even as the supporters of Donald Trump claim that he alone of all politicians speaks the truth. This essay proposes to examine the relations of power and knowledge under the present populist assault. This analysis begins in the work of Claude Lefort, who spoke of the separation of knowledge and power in (...)
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  18.  47
    Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
  19.  26
    La ragione populista di Ernesto Laclau.Sergio Benvenuto, David Howarth & Aletta J. Norval - 2012 - Iride: Filosofia e Discussione Pubblica 25 (3):633-646.
  20.  10
    Emancipación y diferencia.Ernesto Laclau - 1996 - Buenos Aires: Ariel.
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  21.  22
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  22.  9
    Debates y combates: por un nuevo horizonte de la política.Ernesto Laclau - 2008 - Buenos Aires: Fondo de Cultura Económica.
    ¿Por qué construír al pueblo es la principal tarea de una política radical? -- Una ética del compromiso militante -- ¿Vida nuda o indeterminación social? -- ¿Puede la inmanencia explicar las luchas sociales? Crítica a Imperio.
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  23.  7
    Una Perspectiva sobre la Situación Actual de la Virología.Esteban Domingo Solans & Margarita Salas Falgueras - 2001 - Arbor 168 (662):191-208.
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  24. .J. G. Manning - 2018
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  25.  30
    Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
    In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against ‘Third Way’ attempts to overcome the antagonism between Left and Right.
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  26.  20
    Place Matters: (Dis)embeddedness and Child Labourers’ Experiences of Depersonalized Bullying in Indian Bt Cottonseed Global Production Networks.Premilla D’Cruz, Ernesto Noronha, Muneeb Ul Lateef Banday & Saikat Chakraborty - 2021 - Journal of Business Ethics 176 (2):241-263.
    Engaging Polanyi’s embeddedness–disembeddedness framework, this study explored the work experiences of Bhil children employed in Indian Bt cottonseed GPNs. The innovative visual technique of drawings followed by interviews was used. Migrant children, working under debt bondage, underwent greater exploitation and perennial and severe depersonalized bullying, indicative of commodification of labour and disembeddedness. In contrast, children working in their home villages were not under debt bondage and underwent less exploitation and occasional and mild depersonalized bullying, indicative of how civil society organizations, (...)
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  27. Discipline filosofiche XXXI 2 2021 ( L’intuizione e le sue forme. Prospettive e problemi dell’intuizionismo).Ernesto V. Garcia (ed.) - 2021
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  28. Crisis de la filosofía, crisis de la política: mesa redonda.Ernesto Laclau (ed.) - 1995 - Buenos Aires: Coedición, Secretaría de Posgrado, Facultad de Ciencias Sociales [y] Oficina de Publicaciones, Ciclo Básico Común, Universidad de Buenos Aires.
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  29. Rethinking Acts of Conscience: Personal Integrity, Civility, and the Common Good.Ernesto V. Garcia - 2022 - Philosophy 97 (4):461-483.
    *Runner-up for the 2021 Royal Institute for Philosophy Essay Prize*: What should we think about ‘acts of conscience’, viz., cases where our personal judgments and public authority come into conflict such that principled resistance to the latter seems necessary? Philosophers mainly debate two issues: the Accommodation Question, i.e., ‘When, if ever, should public authority accommodate claims of conscience?’ and the Justification Question, i.e., ‘When, if ever, are we justified in engaging in acts of conscience – and why?’. By contrast, a (...)
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  30. Knowledge‐How and Epistemic Luck.J. Adam Carter & Duncan Pritchard - 2013 - Noûs 49 (3):440-453.
    Reductive intellectualists hold that knowledge-how is a kind of knowledge-that. For this thesis to hold water, it is obviously important that knowledge-how and knowledge-that have the same epistemic properties. In particular, knowledge-how ought to be compatible with epistemic luck to the same extent as knowledge-that. It is argued, contra reductive intellectualism, that knowledge-how is compatible with a species of epistemic luck which is not compatible with knowledge-that, and thus it is claimed that knowledge-how and knowledge-that come apart.
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  31.  12
    Tres marcos de interpretación filosófica del Barroco español: Wilhelmsen, Abellán, De la Flor.Ernesto Baltar - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 15:3-12.
    En este artículo analizamos y comparamos tres marcos de interpretación filosófica muy distintos del Barroco español: el de Frederick D. Wilhelmsen, que desde las filas del tradicionalismo católico considera el Barroco como la «civilización de la Contrarreforma» y la manifestación más pura de la idiosincrasia hispánica, única barrera de contención de las ideas secularizadoras del Renacimiento y la Reforma protestante; el de José Luis Abellán, que desde una visión progresista de la historia interpreta el Barroco español como un periodo sintomático (...)
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  32.  37
    Bibliography of Ernesto Laclau's work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge.
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  33.  8
    Autorregulación de la prensa: una aproximación ético-jurídica a la experiencia comparada.Ernesto Villanueva - 2002 - México: Miguel Angel Porrúa Grupo Editorial.
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  34.  15
    Deontología informativa: códigos deontológicos de la prensa escrita en el mundo.Ernesto Villanueva - 2002 - Ciudad de México: M. A. Porrúa, Grupo Editorial.
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  35. Why is Presentism Intuitive?Ernesto Graziani - 2023 - Metaphysica 24 (2):181-201.
    Presentism is, roughly, the ontological view that only the present exists. Among the philosophers engaged in the metaphysics of time there is wide agreement that presentism is intuitive (or commonsensical) and that its intuitiveness counts as evidence in its favour. My contribution has two purposes: first, defending the view that presentism is intuitive from some recent criticisms; second, putting forth a genealogical (or debunking) argument aimed at depriving presentism’s intuitiveness of the evidential value commonly granted to it.
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  36.  35
    Ethics, Normativity and the Heteronomy of Law.Ernesto Laclau - 2004 - In Sinkwan Cheng (ed.), Law, justice, and power: between reason and will. Stanford, Calif.: Stanford University Press. pp. 177--86.
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  37. On Populist Reason.Ernesto Laclau - 2006 - Tijdschrift Voor Filosofie 68 (4):832-835.
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  38. Presentism and the Pain of the Past: A Reply to Orilia.Ernesto Graziani - 2021 - Philosophical Inquiries 9 (2):53-66.
    In a series of recent papers Francesco Orilia has presented an argument for the moral desirability of presentism. It goes, in brief, as follows: since the existence of painful events is morally undesirable, presentism, which denies that past painful events (tenselessly) exist, is morally more desirable than non-presentism, which instead affirms that past painful events (tenselessly) exist. An objection against this argument, which has already been taken into consideration by Orilia, is the ugly history objection or radical objection: what really (...)
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  39.  53
    The making of political identities.Ernesto Laclau (ed.) - 1994 - New York: Verso.
    This work brings together trends of current thinking - Lacanian psychoanalysis, deconstruction, neo-Hegelianism and political philosophy - to illuminate the question of identity in the contemporary world. It also examines some of the new political identities which have emerged in recent decades.
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  40.  82
    Making Room for Love in Kantian Ethics.Ernesto V. Garcia - 2021 - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving. Palgrave-Macmillan. pp. 25-37.
    What place, if any, does love have in Kantian ethics? This chapter is divided into three parts. First, I discuss Kant’s own account of moral versus non-moral love as found throughout his various writings and show how this closely parallels his account of moral versus non-moral friendship. Second, I discuss contemporary Kantian accounts of both friendship and love, highlighting how they go beyond, and in some ways seem to significantly improve upon, Kant’s own views via their appeal to Kant’s Formula (...)
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  41.  4
    Fede e società: introduzione all'etica sociale.Ernesto Combi - 2005 - Milano: Centro ambrosiano. Edited by Eros Monti.
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  42.  4
    L'estetica di Benedetto Croce.Ernesto Paolozzi - 2002 - Napoli: Guida.
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  43. Aristotle the philosopher.J. L. Ackrill - 1981 - New York: Oxford University Press.
    Aristotle is widely regarded as the greatest of all philosophers; indeed, he is traditionally referred to simply as `the philosopher'. Today, after more than two millennia, his arguments and ideas continue to stimulate philosophers and provoke them to controversy. In this book J.L. Ackrill conveys the force and excitement of Aristotle's philosophical investigations, thereby showing why contemporary philosophers still draw from him and return to him. He quotes extensively from Aristotle's works in his own notably clear English translation, and a (...)
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  44.  69
    The interpreted world: an introduction to phenomenological psychology.Ernesto Spinelli - 2005 - Thousand Oaks, Calif.: SAGE.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  45.  3
    Actualidad de la filosofía In-sistencial: el personalismo comunitario In-sistencial de Ismael Quiles SJ.Raúl Francisco Sebastián Solanes - 2016 - Pensamiento. Revista de Investigación E Información Filosófica 72 (270):161.
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  46.  8
    Aporofobia: un reto ético.Raúl Francisco Sebastián Solanes - 2020 - Cuadernos Salmantinos de Filosofía 47:233-251.
    En el presente artículo proponemos abordar el problema de la pobreza desde dos perspectivas ético-filosóficas: En primer lugar, la pobreza como problema que debe solucionarse desde la caridad; En segundo lugar, la pobreza como problema de justicia. En definitiva queremos hacer una apología de los pobres, marginados y excluidos en el mundo y, en particular, en las democracias occidentales que se abrogan y llevan a gala el título de democracias incluyentes, que ayude a estas personas a tener una nueva oportunidad (...)
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  47.  10
    Convencionalismo ético en deporte D’Agostino y Morgan en torno a las reglas y convenciones en deporte.Raúl Francisco Sebastián Solanes & Víctor Páramo Valero - 2015 - Veritas: Revista de Filosofía y Teología 32 (32):111-132.
    En el presente artículo nos proponemos realizar una comparación de la posición de D’Agostino con la de otro de los representantes del convencionalismo: William Morgan. A D’Agostino nos referiremos en el primer apartado y a Morgan en el segundo. Nos preguntaremos si Morgan, además de inscribir sus tesis dentro del convencionalismo, participa al mismo tiempo de la concepción internalista del deporte. Aunque uno y otro autor son convencionalistas, existen matices muy distintos entre sus posiciones que caben ser resaltadas, a fin (...)
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  48.  5
    El drama del creyente en Job y Unamuno : anhelo de Dios y moral quijotesca en Miguel de Unamuno.Rául Francisco Sebastián Solanes - 2014 - Cuadernos Salmantinos de Filosofía 41:315-331.
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  49.  10
    La comercialización del deporte desde la Ética de la competición deportiva.Raúl Francisco Sebastián Solanes - 2012 - Veritas: Revista de Filosofía y Teología 26:83-105.
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  50. La ética del deporte en Karl-Otto Apel: Ética del discurso y compromiso trascendental claves para un deporte ético.Raúl Francisco Sebastian Solanes - 2012 - Diálogo Filosófico 83 (83):73-92.
     
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